The Energy of the Divine Masculine: What is It?
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The Power of the Masculine Aspect of the Divine
“Gender is in everything; everything has its own masculine and feminine principles; gender emerges in all dimensions.” ~The Kybalion
You are most likely familiar with the concept of the divine feminine; but, what do you understand about the divine masculine?
The notion of toxic masculinity as contrasted to divine masculinity is something that many individuals are able to fathom, and most of them are against the perversions of toxic masculinity.
However, it is a far more difficult concept to understand how to go towards divine masculinity.
To have a better understanding of the idea, let’s begin by describing the energy that results from the contrast between masculinity and femininity.
The concept of the Duality of Polarity is a philosophical approach that might be helpful in illuminating the mutually opposing forces of the feminine and masculine.
Having an understanding of the fundamental energies helps to simplify things, making it possible for feminine and masculine notions to arise in a way that is unimpeded by sexual, cultural, or even national preconceptions.
We are made up of both feminine and masculine energy, which is produced in opposition to our female or male physical bodies and via our inner anima and animus natures.
The divine feminine and divine male energies are both beautifully depicted via the use of geometry in The Geometry of Energy.
When applied to the process of measuring energies, the four dimensions of geometry may be of tremendous assistance in gaining a deeper understanding of the interior, spiritual, and psychological realms.
The concepts of points, lines, planes, and solids make up the discipline of geometry’s four dimensions.
The male, linear form of energy is represented by points and lines, while the feminine, curvaceous form of energy is represented by planes and solids.
The energy of the divine feminine is one that is capable of both receiving and giving birth to new ideas.
Reflection and projection are both aspects of the energy that is associated with divine masculinity.
Both masculinity and femininity have their creative and reflective sides, although creativity is more prevalent in masculinity.
The terms anima and animus are widely used to refer to the concept of the inner feminine in males and the inner masculine in women.
Anima and animus are generally defined as an individual’s inner nature, comprising aspects of mutually dependent opposites.
This is seen by the circles found inside the swirls of the Yin-Yang symbol.
“The Dao is also the way in the sense that nothing exists other than as a connection with other notions that are similarly conceived,”
Nothing can be known in and of itself; rather, it can be understood only in the context of its participation in a chain of occurrences. ~A.
Crowley
The Dao is composed of feminine and masculine forces, each of which is codependent on the other, arises mutually inside the other, and enhances the potential of the other.
If you take away the other, you are left with an empty and unsatisfying tale.
The same may be said of the accounts of those who, rather than fundamental modality, are interested in self-improvement and divine connection.
We need both a confluence of energy and a contrast of energies in order to properly realize our potential as a group.
Putting the Divine Feminine and Divine Masculine into Contrast With One Another
The divine feminine is a figure in the universe that, although just as uncommon as the divine male, is more understood than the divine masculine.
The feminine energy is nurturing in an all-encompassing way; it is responsive to everyone and everything, and it absorbs and incorporates the energy of everything.
The divine feminine is capable of birthing a whole new creature, and she does it by enveloping everything inside a motherly circle of care, receptivity, and nurturing.
On the other hand, divine masculinity embodies both contemplative and projective forces in equal measure.
The holy male, like a shield or a mirror, just reflects the energy that is directed at it rather than taking it in.
The divine masculine, as opposed to being generative of volume unto itself, is projective of will, projecting energy like a sword with a focused concentration on the job that is now being undertaken.
The Distinction Between the Sacred Masculinity and the Abuse of Masculinity in the World
The concept of a warrior at peace is central to the divinely masculine ideal.
This archetype has contributed to the development of male perversions, such as the transformation of warriors into institutionalized soldiers and the obscuring of the justification of self-defense by the use of abusive conduct and war-minded perversions.
This distortion of the male will is so generally considered as normal that women who desire equality among men will achieve it by adopting this militaristic manner of conduct.
This is because this perversion of masculine will is so widely accepted as normal.
Think about the proverb that says, “Everything is fair in love and war.”
What, therefore, can we do to encourage the development of the divine masculine while simultaneously restraining the expression of the perverted masculine?
There is a phrase that is used in martial arts that either exemplifies the divine masculine or, at the very least, conveys a concept or guideline that is preventive of deviant masculinity.
The idea is that one should never attack out of rage.
When we take all of this into consideration, we can see that the key distinction between the divine masculine and the perverted masculine is analogous to the difference that exists between a martial artist and a soldier.
When it comes to martial arts, the most fundamental rule is to never launch the first attack.
On the other hand, a soldier’s job is to obey instructions, which may include the instruction to launch the first assault.
The difference between the divine male and the perverse masculine is that the divine masculine is helpful, or at the very least, does not impede.
The most fundamental and twisted expressions of masculinity are incompatible with everything.
However, the mirrored energy that mirrors emit suggests the possibility of male energy that is reflective.
Whatever is reflected in the mirror is reflected exactly back at the viewer.
If the divine masculinity is displayed with quality and loving energy, it will be mirrored back to the person in the same way.
When an assault is made against the divine masculinity, a redirection technique similar to aikido is used to reflect and redirect the blow.
If more than one mirror is reflecting high-quality, beneficial projected energy, then the reflections will become more powerful.
Additionally, the divine male sends energy as a direct expression of will into the collective.
This occurs when the divine masculine acts.
The divine feminine is responsible for the creation of entire other creatures, while the divine male is responsible for the will to its own existence.
Of course, the energy of the divine male is required for the production of the divine feminine in some form or another.
In the same way, the projection of the divine male necessitates characteristics of the divine feminine, particularly the cyclical incorporation of care and caring for others.
These energies are theoretical, yet they may be helpfully used in actual life as a tool for better comprehending oneself.
If there is ever a time when you are uncertain as to what action will best exemplify divinity, all you need to do is make an effort to behave with care.
Care is required in order to engage in self-defense and the protection of others, in contrast to the carelessness inherent in bullying and assaulting.
The more you demonstrate compassion and concern for others, the more your divinity will become apparent.
If you are a male and you want to engage equilibrium in your form and flow, you should think about adding receptivity and inventiveness to it.
Consider incorporating some reflection and projectivity into your own shape and movement, particularly if you are a woman.
Above all else, keep in mind that the divine masculine does not initiate combat.
“In Aikido, we never go on the offensive.
An assault is evidence that someone is no longer in control of themselves.
You should never avoid a challenge of any type, but you also shouldn’t attempt to stifle or dominate an opponent in an artificial manner.
Allow the attackers to come at you from whichever direction they want, and then blend in with them.
Never give up to your competitors.
Turn each assault against its intended target and stand firmly behind it. ~Morihei Ueshiba
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